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WILD WORLD
OF CREATIONISM
Introduction
Craters of the Moon
Dividing the Darkness
April's Fools
Some Creationist Characters
Conclusion
References
The Wild, Wild World of Creationism
by Frank R. Zindler
Creationism's advocates espouse more wacky ideas than you would imagine --
but they are winning the fight for the education of the next generation.
Introduction
Formerly a professor of biology and geology, Frank R. Zindler is now a
science writer. He is a member of the American Association for Advancement
of Science, and the American Schools of Oriental Research. His articles
appear regularly in this magazine "The Probing Mind."
The following speech was presented on Friday, April 17, 1992, at the
Twenty-second Annual National Convention of American Atheists.
The War between the creationists and the public schools
is over. The creationists appear to have won. Despite the fact that they have
failed to impose laws outlawing the teaching of evolution, despite the fact
that they have failed to impose laws forcing "equal time" for creationist
mythology and evolutionary science, and despite the fact that scientists
daily discover ever more evidence proving the reality of evolution, almost
no evolution science is taught in the public schools of the United States.
School boards and teachers have been so intimidated by the Genesis-junkies
that almost no one dares to deal with the supposedly controversial subject
of evolution.
As if this were not bad enough, in California, the Institute for Creation
Research (ICR) has recently been given nearly a quarter of a million dollars
by the state as reimbursement for legal expenses incurred when it brought
suit against California for its attempt to prevent the ICR from granting
master's degrees in the sciences.
We are told by Henry Morris, Duane Gish, and the other creationist superstars
that it is nothing short of outrageous that the state of California has
tried to prevent the ICR from granting master's degrees in astro/geophysics,
biology, geology, and science education. What are the facts of the matter?
The fact is, the ICR is the best-equipped creationism school in the world.
For example it sports a four-room grad school, something no other creationist
believe-tank can match. Each department has an entire room for itself. Since
there is a laboratory nook at the back of each room, ICR master Scholars can
conduct laboratory work as well as Bible study in the same room.
Although the laboratory nook for astro/geophysics has no equipment presently
functioning, I believe the biology nook, however, has more than one microscope.
How is that for being well-equipped for graduate study?
Craters of the Moon
One of the hallmarks of genuine scientific theories is their capacity to
explain puzzling features of the physical world. In the case of so-called
"creation science," this explanatory power can sometimes be little short
of breath-taking. In his 1972 book The Remarkable Birth of Planet Earth,
Henry Morris, the president of the Institute for Creation Research in San
Diego, applied the never-defined principles of "creation science" to explain
why Mars and the Moon are cratered. To do so, however, he had to include a
biblical explanation of the stars also.
Since Morris teaches that the universe is only a few thousand years old,
there is the embarrassing fact that many stars are millions or indeed
billions of light-years distant. If the stars themselves are only a few
thousand years old, their light should not yet have reached us, and so most
of the stars of the universe would be invisible if creationism were true.
But Morris can explain:
This problem seems formidable at first, but is easily resolved when the
implications of God's creative acts are understood. The very purpose of
creation centered in man. Even the angels themselves were created to be
"ministering spirits, sent forth to minister for them who shall be heirs
of salvation." (Hebrews 1:14). Man was not some kind of afterthought on God's
part at all, but was absolutely central in all of His plans.
The sun, moon, and stars were formed specifically to "be for signs, and for
seasons, and for days, and years," and "to give light upon the earth"
(Genesis 1:14, 15). In order to accomplish these purposes, they would
obviously have to be visible on earth. But this requirement is a very little
thing to a Creator! Why is it less difficult to create a star than to create
the emanations from that star? In fact, had not God created "light" on Day One
prior to His construction of "lights" on Day Four. It is even possible that
the "light" bathing the earth on the first three days [before the sun was
created] was created in space as en route from the innumerable "light bearers"
which were yet to be constituted on the fourth day.(1)
In other words, the light we see coming from a star a hundred million light
years away has not been traveling for a hundred million years. God created
the light close to the Earth; the light never came from a star at all It just
looks that way! God, it would seem, has created a world of deceitful,
appearances. Curiously, Morris seems unaware of this embarrassing implication
of his explanation, and he overlooks a further difficult point: if god created
the stars to be indicators of times and seasons to the prescientific
inhabitants of the Earth, isn't it odd that it is precisely the stars for
which he had to create false rays of light which are invisible to the naked
eye -- and thus could not be used "for signs and seasons"?
As president of ICR, Morris presides over an institution which, we have
already noted, is empowered by the state of California to grant master's
degrees in "astro/geophysics." Thus it is of more than a little interest
to see what Dr. Morris can tell us about the stars and planets.
We still do not know the full answer to the problem of the total purpose
of all the stars. Especially is this true of the innumerable stars that can
only be seen through telescopes.... The stars that are visible to the naked
eye are, of course, valuable for navigation as well as beauty, but these only
constitute an infinitesimal fraction of the total numbers of stars. What,
then, was the purpose God has in creating all the others?...
Since in Scripture stars are frequently associated with angels, it may be
that the stars are in some way involved in the ministries of the angels....
This possible association of angels with the stars, incidentally, is the only
suggestion that Scripture makes concerning intelligent life on other worlds....
(2)
Give that man a master's degree in astrophysics!
Morris then discusses the astronomical results of sin and gives a brief
account of the revolt of Satan and his angels and of their warfare with
Michael and his angels. Using some sort of creationist principle -- perhaps
something like "the cosine of the star is proportional to the angle of the
angel" -- Morris opines that:
The physical stars, which are somehow associated with the spiritual host of
heaven, may thus be also involved in this heavenly warfare. The "stars"
associated with the solar system, such as the planets and asteroids
(and it should be remembered that the term "star" in Biblical usage applies
to any heavenly body other than the sun and moon) would be particularly likely
to be involved, in view of the heavy concentration of angels, both good and
evil, around the planet Earth.(3)
Just how Dr. Morris was able to measure the concentration of angels in the
vicinity of the planet Earth is not revealed. But we continue:
There are a number of Biblical references indicating that in some way the
stars may actually participate in human battles Numbers 24:17; Judges 5:20;
Revelation 6:13; 8:10; etc.).... In any case, the possibility is at least
open that the fractures and scars on the moon and Mars, the shattered remnants
of an erstwhile planet that became the asteroids, the peculiar rings of Saturn,
the meteorite swarms, and other such features that somehow seem alien to a
"very good" universe as God must have created it may have been acquired later.
Perhaps they reflect some kind of heavenly catastrophe associated either with
Satan's primeval rebellion or his continuing battle against Michael and his
angels....
The long fascination of men of nations with pagan astrology can only be
understood if it is recognized that there is some substratum of truth in the
otherwise strange notion that objects billions of miles away could have any
influence on earthly events. Certainly the physical stars as such can have
no effect on the earth, but the evil spirits connected with them are not so
limited.(4)
Perhaps the ICR can add a master's degree in demonic astrology to its list of
unnatural science degrees granted! But we have not exhausted the explanatory
power of creation science. Morris can explain UFOs as well:
...the well-documented association of certain "U.F.O." sightings with occultic
influences and tendencies suggests that the "rulers of the darkness of this
world" (Ephesians 6:12) are increasingly imaginative in their battles for the
minds of men.(5)
Like Billy Graham, Morris seems to think that UFOs are actually angels --
evil angels.
Dividing the Darkness
While most of the creationists busily at work undermining science education
are fundamentalist Protestant Christians, Catholics and Jews can be
creationists also. We have just seen how Henry Morris deals with the problem
of distant stars seeming to prove the great antiquity of the Universe.
Creationist Jews have pondered the problem also, and one of them has come up
with a rather different solution.
In 1988, the Association of Orthodox Jewish Scientists published a volume of
articles entitled Challenge: Torah Views on Science and its Problems.
Among the articles in that book is one written by one Rabbi Simon Schwab.
Its title is "How Old Is the Universe?"
The rabbi writes:
Our question is: How old is the Universe? Answer: the Universe is 5735 years
old, plus six Creation Days.(6) [The article was
originally published in 1962, so we can add thirty more years to the age of
the universe.]
Rabbi Schwab, like Henry Morris, is concerned with light. Unlike Morris
however, he focuses on the problem posed by light being created on the first
day of creation, even though the sun and stars were not zapped into existence
until the fourth day. He also is concerned to explain the peculiar fact that
Elohim is said to have divided the light from darkness -- a process
Mark Twain likened to picking black-eyed peas out of tapioca, ridiculing the
authors of Genesis for not knowing that darkness is merely the absence of
light.
According to Rabbi Schwab, however,
Light was first intermingled with darkness. This "darkness" seems to have
been not all absence of light, but a created "darkness," the exact nature
of which is not revealed. Maybe it was akin to what scientists today call a
Concentration of cosmic dust, dark "nebulae" or the like. When Light appeared
for the first time, it was obscured partly by some dark matter and it did not
unveil its brilliance.(7)
You can see already we have gone light-minutes beyond the reasoning of the
experts at the ICR! It should be mentioned, however, that Professor Richard
Niessen, of Christian Heritage College-which is closely affiliated with the
ICR -- back in 1985 told attendees (including me at a creationism conference
in Cleveland that creationists should devote more time to darkness research.
Agreeing with Rabbi Schwab that darkness is a thing in itself, not just the
absence of light, Professor Niessen laid out projects for the assembled
creationist savants to pursue:
A second possible thing that creationists might look for is some kind of an
instrument that will detect darkness. It is my conclusion, based on [scripture]
that darkness is a positive thing.
But to get back to Rabbi Schwab: the thesis of his article gets better --
that is to say more difficult to understand. According to the rabbi, there
is a universal, unalterable marker of the passage of time, the appearance
and reappearance of what he calls "the creation light." As you know from the
Bible, the first "day" began in the "evening" -- and to this day, Orthodox
Jews consider the Sabbath to begin at sundown on Friday.
Hearken unto Rabbi Schwab:
Here we have a clear definition of the first creation Day. It begins as
"evening" by the appearance of the creation Light, partially obscured by
darkness, until the darkness disappears to leave the creation-Light to shine
brilliantly for some time until it disappears. In other words, the first
creation Day is equal to the time it takes the creation-Light to appear,
alternately shining dimly and strongly until it fades away....
(8)
Although no one was aware of the fact until Rabbi Schwab revealed it in 1962.
Each time our globe turns, the creation Light appears until a full rotation of
the earth has been completed; whereupon it reappears again for the same
performance, and so on and on, until the end of days.
A word of caution is in place. It is obvious that what nobody can see cannot
"appear." What we mean to imply by the word "appear" is, that a real event
takes place in the Universe regularly, which our human senses cannot register
at the present time. Yet the Torah informs us that such an event is occurring
with undeviating regularity.(9)
Although this now-undetectable light has always flashed on-and-off at
twenty-four-hour intervals, during the six days of god's creative activity
other measures of time were not working the way they do now. During creation
week, all the processes of nature worked much, much faster than they now do.
During what are now six periods of twenty-four hours billions of years of
physical, geological, and chemical processes were able to transpire by
virtue of their enormous rapidity. Thus, both Gentile science and the
Torah are correct. All the processes that would take billions of years to
complete did in fact run their course; they simply were compacted into six
days. Beginning with the evening of the seventh day of creation week, when
Elohim had to take a rest, natural processes slowed to their current rate,
with each rotation of the Earth on its axis corresponding to one reappearance
of the "creation-Light" you can't even see!
While the rabbi seems to have come up with an unfalsifiable method for
reconciling the great age of the Universe required by astronomy with the
absurdly young age required by Genesis there remains a problem. Apart from
the fact that unfalsifiable statements -- statements for which you can't
even imagine a way to devise a test -- are scientifically meaningless there
is the awkward difficulty involving the sequences of events recorded by
Genesis on the one hand, and geology on the other.
Thus, we have Genesis chapter one telling us that green plants are older
than the sun, whereas the record in the rocks gives us something more than a
sneaking suspicion that the sun is older than green plants! It quite boggles
the mind to contemplate green plants waiting millions of years for the sun
to begin to shine. Genesis tells us that birds are older than reptiles,
whereas the paleontological evidence is crystal clear: birds are descended
from reptiles, and did so many, many millions of years after the first
reptiles appeared. In addition to the problems with the sequence of creation
given in Genesis chapter one, there is the stupendous problem of Genesis
chapter two. In that chapter we learn that Adam -- the first male of the
human species -- was created before all other kinds of living things, even
before plants -- and Eve was created as an afterthought when Adam couldn't
quite get into bestiality. Perhaps the timewarp proposed by the good rabbi
also worked as a sequencewarp.
April's Fools
Perhaps the greatest danger posed by the creationists results from their
almost universal lack of a sense of humor and their incredible credulity.
They never laugh when they read each other's books, and they easily can be
made to believe almost anything. A society where everyone is gullible will
not survive for long, and a world without humor is indistinguishable from hell.
I fear that creationist dominance of the schools is leading to a generation of
Americans who have no training in critical thinking and will believe anything
-- a generation which has never been allowed to laugh at preposterosity.
During the eight years that Ronald Religion was Evangelist-in-Chief, many
humorless gulls found high places to roost in America, and NASA became
broadly infested with creationists. The infiltration of creationists into
NASA had actually begun earlier, during the period that Richard Nixon and
Billy Graham were occupying the White House. One of these early infiltrators
was the astronaut James Irwin, a man who walked on the Moon in July of 1971.
By the time that Reagan moved into the White House and began to question the
actuality of evolution, Irwin had moved beyond both NASA and the Moon. He
had begun the quest for Noah's Ark.
It was in 1982. With a B-grade actor having made it as far as the Oval Office,
no one was laughing at anything any more. If Irwin had gone to Turkey in
pursuit of a rowboat on a mountaintop, there might yet have been some smiles.
But when he announced that he was launching an expedition to find to find an
ocean liner-sized boat -- a boat 50 percent longer than I football field and
four stories high- an ocean liner on top of a seventeen thousand-foot high
volcano, no one among the religiously repressed media raised an eyebrow, let
alone laughed aloud. No one investigated to find out that Irwin, supposedly
a product of the flowering of American technology and know-how, the ambassador
of high tech science, was being advised by people totally devoid of a sense of
humor. No one knew that Irwin's credulous companion Eryl Cummings had been
taken in by an April Fool's joke, and had infected the credulous Irwin in turn.
The story began about ten years before James Irwin fell off a cliff atop
Mount Ararat and made the United States the laughingstock of the civilized
world. The story can be reconstructed from material published by Violet
Cummings, the wife of Irwin's expedition partner Eryl Cummings. In her book
Has Anybody Really Seen Noah's Ark?, Mrs. Cummings tells of a telephone
call her husband received at their home in Farmington, New Mexico. Eryl was
being called by Dr. Charles Willis, a physician from Fresno, California.
After a long conversation the doctor told Cummings, "I have in my possession
actual photos of the Ark." The photos were illustrations accompanying a
Russian-language article which had been published in the early 1930s, in a
White Russian refugee publication called Mech Gedeona ("The Sword of
Gideon").
Violet Cummings learned that the editor of Mech Gedeona had adapted
the story from an earlier photostory which had appeared in Rubez, another
refugee publication. Rubez in turn had picked up the story and translated
it from a German feature story published in the Kolnische Illustrierte
Zeitung on April 1, 1933.
At this point, anyone except a fundamentalist would have started to laugh.
But fundamentalists, as I have already remarked, are utterly bereft of a sense
of humor. April 1 is just as good a day for divine revelation as any other day.
After the editor of Mech Gedeona saw the German article with its photos
of explorers, native guides, and the great-granddaddy of all the mountain
boats itself, Mrs. Cummings tells us:
In all good faith the editor a Christian minister and physician, thanked God
for the verification of the Bible and used the story for Mech Gedeona
[sic]. He was completely unaware that on April 8, a week after its original
publication, an editorial had appeared in the same German newspaper confessing
that the entire story of the "discovery" had been a huge joke -- a "hoax"
perpetrated upon the unsuspecting German public as part of their annual
"All Fool's Day" . . . celebration.(10)
The first version of the story seen by the Cummings was the Russian
language Mech version, and they had a bit of trouble transliterating
the names of the expeditioners from Cyrillic into the Latin alphabet. They
wanted, of course, to get in touch with these people so they could get
needed information with which to plan their own expedition to Mount Ararat.
The names of the archaeologists in charge appeared to be either Stonehouse,
Stoness, or Stoneass on the one hand and Meade or Mud on the other. Harvard,
Yale, the Smithsonian, the Royal Geographical Society of London -- and a
long list of other likely institutions -- were queried about the supposed
archaeologists, but none of the authorities had ever heard of them or their
expedition.
"At this juncture," Violet Cummings tells us, "those involved in the
exhaustive and meticulous analysis of the photos began to harbor a slight
suspicion of a hoax."(11) Presumably, it was only the
photoanalysts -- who noticed that flints were missing from all the flintlock
weapons in the 1933 pictures -- who felt any flutter of doubt. The rest of
the soon-to-be advisors of astronauts continued their quest all the more
intensely.
Just how strong their predisposition to believe must have been can be
appreciated only after one discovers that it was just two days after
Cummings got the Russian pictures that he received I letter from John
Bradley -- president of another boat-hunting outfit, the SEARCH Foundation
-- revealing that Bradley had tracked down the original German article with,
we must assume, the correct spellings of the names of the alleged participants.
Quite early on, Eryl, Violet, and their daughter Phyllis knew the correct
spellings of the outrageous names in question: Professor Stoneass, Professor
Mud, and Mrs. Putrid Lousey. Violet reminisces that
By April 4, 1972 -- exactly four months to the day after he had been given
what he sincerely believed at that time to be photos of Noah's Ark to Eryl
Cummings -- even Dr. Willis was beginning to entertain certain suspicions of
his own. "The Stoneass story might be a hoax but time will tell," he
declared.(12)
Study of the original German article now revealed a lot of new "facts."
"Professor Stoneass," it turned out, was "an American archaeologist from the
Royal Yalevard University, Massachusetts, U.S.A., and an exchange professor
to the French Academy." His financial backing came from one Mrs. Putrid
Lousey, the wealthy "widow of the American sugar king."(13)
After a thorough search of Massachusetts and New England, the Cummings
concluded sadly, "It [the Royal Yalevard University], as well as 'Stoneass'
and 'Mud' appeared to be nonexistent."(14) Did this end
the search? Of course not! The Cummings carried it to Turkey.
In Turkey a native guide who spoke fluent English was queried about the
Stoneass discovery and the Yalevard University. The guide knew all about it,
of course, having had an English professor at the University of Ankara who
was from the University of Yalevard -- the University of Yalevard
in London that is. So! Off to London to check out the University of
Yalevard.
Alas, the search turned Up no Yalevard University in London, and apparently
no British Massachusetts, either. It was at that time that Phyllis Cummings
noticed the April 1 date. Do the Germans observe April Fool's day? After
learning that they do, mother Violet wrote: "The puzzle had been
partially solved" (emphasis mine). Just what remained to be solved is
not immediately clear, but the Cummings finally located one of the publishers
of the German newspaper. On July 19, 1973, he sent them a photocopy of the
April 8, 1933, editorial explaining the hoax. Of course, this still was
not the end of the affair. The diluvialist crusaders had to find "proof of
the authenticity of the hoax." I'm not certain they ever found it. Exactly
when they stopped looking for the Royal Yalevard University is unknown,
but Mrs. Cummings confides to her readers, "Note: To this day [1982]
the existence of such an institution has never been confirmed."
(15) If James Irwin had not died so prematurely, perhaps
he could have found the college. If he had, I'll bet you a dollar to
a doughnut, it would turn out to be an institution granting Ph.D.'s in
Diluvial Demonology and Genesis Geology.
Some Creationist Characters
Among the leaders of the creationist movement are some very interesting -
some veeree innteressting -- individuals. There are, of course, the
geocentrists - the advanced scientists who teach that the Earth is the
center of the universe, just as the Bible requires, and that the Sun and
all the universe revolve around the Earth every twenty-four hours. There
is Dr. Gerardus Bouw, of Baldwin-Wallace College in Ohio. Dr. Bouw holds a
Ph.D. in astronomy from Case-Western Reserve University. He can prove the
Sun goes around the Earth. "If God cannot be taken literally when He writes
of the rising of the sun (S-U-N)," asks Dr. Bouw, "then how can one insist
that He be taken literally when writing of the rising of the Son (S-O-N)?"
There is Professor James Hanson, of Cleveland State University, who has
declared: "Geocentricity vs. Acentricity: that's the argument. Acentricity
meaning there is no center whatsoever... To me, this is a hellish nightmare.
This is worse than evolution, as far as I'm concerned." Curiously, Professor
Hanson has had no comments to make on eccentricity.
But most memorable of all the geocentrist creationists are Marshall and
Sandra Hall, the authors of the widely distributed paperback, The Truth:
God or Evolution? Their demonstration that the Sun goes around the Earth,
at a creationism conference back in 1984, is a performance I shall never
forget.
The conference was in Seven Hills, Ohio, a Cleveland suburb. Marshall and
Sandra got up together to give one talk. But as the discourse bounced back
and forth between husband and wife every minute or so, things began to
unravel. Clearly enough, they explained that the heliocentric theory was a
"Satanic counterfeit," and they told of vacationing on the plain of Gibeon
-- where Joshua had commanded the Sun and the Moon to stand still -- and
receiving a revelation from god that the Moon is the clue to it all.
Without telling how long they played twenty questions with god after
receiving this clue, the Halls proceeded to prove that the Sun goes around
the Earth. Marshall had hardly launched into his "proof" before his train
of thought became derailed. He groped for words and stalled. He couldn't
find a way to pass the ball to Sandra. Soon he was weeping openly, announcing
that god "any minute now" was going to give him the right words.
But god didn't get involved quickly enough, and so Sandra got back into the
show. She told once how they had watched an eclipse of the Sun in which the
Moon's "shadow" had moved the wrong way! (She never made it clear
when she was talking about the Moon's blackened image viewed against the Sun,
and when she was talking of the eclipse shadow moving across the Earth's
surface).
Hope springing up eternal, she took two Styrofoam cups and tried to model
the motions of the Sun and Moon during the eclipse. Marshall stopped crying
and gave encouragement. But alas! Within another minute, both of them were
hopelessly befuddled by the Satanic counterfeit. Not only could they not
realize than when facing the Sun their left hands had faced east, but that
when turning their backs to the Sun (and to the audience) their left hands
were pointing west, they also seemed to be unaware that the pinhole cameras
commonly used to view the eclipses also reverse left and right.
When the time for the Halls' performance ran out, they could only announce
that they had given everybody the key with which to unlock the treasure
chest of astronomical knowledge, and they implored those with experience
in the subject to go for it. As far as I know, a number of creationists
today are doing just that.
Besides the geocentrists, there are geobiblical chronologists. One of these
is E. W. Faulstich, the proprietor of the Chronology History Research
Institute in Rossie, Iowa. A computer expert Faulstich has calculated that
the Earth was created in 4,001 B C. -- not 4,004 B.C. as calculated by
Archbishop Ussher. Sunday, March 17, to be precise.
And there is the Rev. Dr. Dr. Dr. Dr. Carl Baugh, a reincarnation of P. T.
Barnum operating out of the Glen Rose region of Texas. Although I am unaware
of anyone who has ever succeeded in locating the source of even one of his
doctorates, Dr. Baugh seems to be able to acquire new ones whenever a turn
in an argument requires one. Baugh leads expeditions along the Paluxy Creek
near his "Christian Evidence Museum" -- a house trailer witnessing against
the heresy of evolution. The expeditions turn up fossilized human footprints
amidst the dinosaur trackways for which the Paluxy Cretaceous deposits are
famous. Baugh believes that Dinnie and Alley-Oop lived at the same time, you
see. Although most of the alleged human prints are indescribably unimpressive,
Baugh does display one that is most impressive. Being at least sixteen
inches long, the "bigfoot track" is as perfect a giant's footprint as ever
was sold at the fair. For some years, Baugh "gave away" aluminum casts of
the track to anyone giving one hundred dollars or more to his "museum."
Unfortunately, the bigfoot track has fallen upon hard times.
Dr. Ronnie Hastings, a friend of mine from Waxahachie, Texas, learned from
Marian Taylor that the bigfoot print -- generally known as the Caldwell print
-- was a fake. Although every scientist who has ever seen the print or a cast
of it has known immediately that it was a fake, it was nice to get
corroboration from a creationist. According to Hastings,
Marian Taylor revealed that this print, whose cast is in prominent display in
Baugh's Creation Evidence Museum and a copy of which was sent to contributors
of Louisiana's Creation Legal Defense Fund, was actually bought at Glen Rose
as a carving by the Taylors in the 1960s and [was] not found in the Paluxy
riverbed as claimed by Baugh.... Jacob McFall identified the cast as a copy
of a carving done by one of the Adams brothers of Glen Rose carved-footprint
fame. Mrs. Taylor was not very pleased about the false claims concerning
the cast displayed by Rev. Baugh.(16)
It should be noted that during the Great Depression, a number of Glen Rose
Residents took to carving "fossil" footprints to sell to gullible city
slickers. Among those city slickers were a number of creationists, who found
the prints confirmation of both the Garden of Eden and Noah's Flood.
One last word about the Rev. Dr. Dr. Dr. Baugh. Impressed by the reported
longevity of the early patriarchs catalogued in the Book of Genesis, Baugh
decided that the antediluvian Earth's atmosphere was both heavier and
contained more oxygen, and that oxygen was the clue to longevity. When I
visited his establishment a number of years ago, I noticed a large metal
tank-like object set up not far from his trailer-museum. Inquiring about
it later, I learned that Baugh was planning to live in it after pressurizing
it and filling it was an atmosphere enriched in oxygen. Somewhere along
the line, Baugh had acquired some knowledge of chemistry -- perhaps a
Sears-Roebuck doctorate in chemistry. He found out that the formula for
atmospheric oxygen is O2. He also learned that the formula for
ozone is O3. Presumably reasoning that if O2
is good O3 must be better, Baugh was planning to "enrich" his
Edenic atmosphere with ozone also! As I said, he was planning to live in it.
I hoped to return several months after Baugh began his experiment. By then
he would have been a rather crispy critter, and I had a morbid curiosity to
hear what his voice would sound like after his larynx had rusted. But alas,
someone seems to have warned him of the side effects of "Edenic" atmospheres,
and he never carried out the experiment.
Another creationist who has held a enormous impact on public education in the
north-central states is the Rev. Walter Lang, a Missouri Synod Lutheran
minister and founder over thirty years ago of the Bible-Science Association
-- generally referred to as the BS Association. Lang is a geocentrist, a
young-earther, and a believer that the dinosaurs never went extinct The
Behemoth and Leviathan of the Book of Job are nothing less than
Brontosaurus and the Loch Ness Monster, respectively. Apart from his
discovery that dinosaurs probably could breathe fire, just like St. George's
dragon, there is little else remarkable about the Rev. Lang's teachings.
Well, maybe there is one thing more to mention.
When he was in the Galapagos, he saw iguana lizards which looked to him
exactly like very small bipedal dinosaurs. (I can just see those
iguanas, up on their hind legs dancing the hernia-survivors' quadrille).
If they look like dinosaurs, they must be dinosaurs! Lang
explained it all to me:
I talked to a missionary in El Paso. He remembered seeing some ten-foot
iguanas in the Philippines... so you see, you just need the right weather
conditions. We really have dinosaurs today, without any question. You just
need the right weather conditions, as I see it, to get huge creatures. And
in the ocean, of course, we have huge creatures.... This is where
the plesiosauruses seem to be today, and perhaps also this fire-breathing
dragon is still down there -- very rare, but occasionally there.
Some day I hope to get Rev. Lang to explain the physics of underwater fire
breathing.
Conclusion
The cast of characters I have just discussed is only a handful of the
creationist leaders who have won the war for the public schools and for the
hearts and minds of our fellow Americans. An exaggeration, you say? Consider
these statistics collected by my friend Michael Zimmerman, now associate
dean of Oberlin College.
A majority (52.7 percent) of school board presidents in Ohio believe that
"creation science" should be favorably taught in public schools. That was
school board presidents. Only 49.7 percent of them accept the theory
of evolution as being correct.(17)
Almost half (48.4 percent) of the members of the Ohio legislature feel that
creationism should be taught -- of course, "impartially" -- in public schools,
and almost a third (30.2 percent) of the members of the U.S. Congress think so.
About two-thirds of Ohio legislators believe that Adam and Eve were real,
and more than one-fourth of the members of Congress think so too.
(18)
What of high school biology teachers? Twenty-five percent of those in Ohio
(public and private combined) think creationism should be presented favorably
in biology classes. Fifteen percent of high school biology classes in Ohio
actually do this. At least eighteen public school teachers present
creationism in a favorable light,(19) and I have just
received a complaint from an OSU student that his instructor in physical
anthropology has declared that creationism is just as valid as evolutionary
science in explaining the origin of humans.
Since the public schools have been lost as a source of information about
evolution, what about the press -- the freedom of which we Atheists defend
so vigorously? Dr. Zimmerman has surveyed the top news executive at each
of the 1,563 daily newspapers in the United States. Only 51 percent of the
editors disagreed strongly with the statement "dinosaurs and humans lived
contemporaneously." Only 57 percent disagreed strongly with the statement
"Every word in the Bible is true." Although 16 percent of the editors think
that "creation science" has a valid scientific foundation, approximately
one-fourth of them indicate that they personally accept the premises of
"creation science."(20)
And don't forget: 30 percent of American high school seniors don't know that
the Sun appears to rise in the east and set in the west in the U.S.A.
The number that knows what things look like in Europe, of course, is
presumably less: not many know where Europe is, let alone how the
Sun appears to move at that location!
Truly, a new age is dawning. A very old new age is dawning. We are
Completing the twentieth century and are about to embark upon the eighth.
References
-
Henry M. Morris, The Remarkable Birth of Planet Earth (San Diego, CA:
Creation Life Publishers, 1972 and 1978), pp. 61-62.
-
Morris, Remarkable Birth, p. 63.
-
Morris, Remarkable Birth, p. 66.
-
Morris, Remarkable Birth, p. 67.
-
Morris, Remarkable Birth, p. 67.
-
Aryeh Carmell and Cyril Domb, eds. Challenge: Torah Views On Science
and Its Problems, 2nd rev. ed. (New York Feldheim Publishers,
1976 and 1988), p. 168.
-
Carmell and Domb, Challenge p. 167.
-
Carmell and Domb, Challenge, p. 168.
-
Carmell and Domb, Challenge, p. 168.
-
Violet M Cummings, Has Anybody Really Seen Noah's Ark? An Affirmative
Definitive Report (San Diego, CA: Creation Life Publishers, 1982),
p. 172.
-
Cummings, Noah's Ark, p. 174.
-
Cummings, Noah's Ark, p. 175.
-
Cummings, Noah's Ark, p. 176.
-
Cummings, Noah's Ark, p. 176.
-
Cummings, Noah's Ark, p. 182.
-
Ronnie Hastings, personal communication. Some of this material later was
published in Creation/Evolution, issue 17, vol. 6, no. 1 pp 25-6.
-
Michael Zimmerman, "The Evolution Creation Controversy: Opinions of Ohio
School Board Presidents," Science Education, vol. 75, no. 2 (1991),
pp. 201-214.
-
Michael Zimmerman "A Survey of Pseudoscientific Sentiments of Elected
Officials: A Comparison of Federal and State Legislators,"
Creation/Evolution, issue 29 (Winter 1991-1992), pp. 26-45.
-
Michael Zimmerman, "The Evolution Creation Controversy: Opinions of Ohio
High School Biology Teachers," Ohio Journal of Science, vol. 87, no. 4
(1987), pp. 115- 125.
-
Michael Zimmerman, "Newspaper Editors and the Creation-Evolution Controversy,
Skeptical Inquirer, vol. 14, no. 2 (Winter 1990), pp. 182-195.
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