In a five to four decision, the Supreme Court of the United States today upheld the partial birth abortion ban. All five of the justices in the majority were Catholics. This case stands for the proposition that the Supreme Court of the United States will no longer adjudicate cases based on the Constitution or the laws of the United States. From now on the SCOTUS will decide cases based on the morality dictated by the Vatican who is now in charge of the law in the United States.
This is of course very bad news for all women in the United States, all gays and lesbians in the United States, and of course, anyone else not Catholic, especially Freethinkers, Agnostics, and Atheists.
Last year when the Court struck down the death penalty for minors, conservatives throughout the country condemned the Court for considering the briefs filed by Britain, EU, and else where about how it was no longer acceptable practice in the world to execute children. With today's Catholic majority upholding the Vatican position on abortion, we all await those same conservatives condemnation of the Court for failing again to consider U.S. law and Constitutional right of privacy when it comes to decisions between a woman and her doctor over the state of her health and life.

Peter Nuhn
We will call B.S. on them every single time their hypocrisy appears. This time it's "it's o.k. to kill children (by executing them) AND it's not o.k. to kill children (by abortion)". Yo! It's either o.k. to kill children, or it's not o.k. Which is it, conservatives?
In case you're wondering, I don't believe it's o.k. to kill children. Period. Ever. Under no circumstances. Never
The mainly Catholic country's Good Friday spectacle began in 1962 as a village production but has grown over the years to become a media and tourist attraction.
Last year when the Court struck down the death penalty for minors, conservatives throughout the country condemned the Court for considering the briefs filed by Britain, EU, and else where about how it was no longer acceptable practice in the world to execute children. With today's Catholic majority upholding the Vatican position on abortion, we all await those same conservatives condemnation of the Court
A fetus is not yet a human being, therefore it cannot be a child.
I am in agreement with the assertion that very late term abortion is not just horrific but absolute barbarism and I support this ruling.
MX,
Would you want to see a woman's choice restricted if she chose to drown her two day old infant? Is that any different from sucking it's brain out two days earlier while it was still in the womb? What's the difference?
thankfully the movement started by part of America's christian community was persistant in their desire to end the blight that was part of America...
Satisfied?
how do you justify anti-slavery laws if they are not biblically condemned?
there are 12.3 million people in forced labor, bonded labor, forced child labor, and sexual servitude at any given time; other estimates range from 4 million to 27 million.
...theists whose adherents include Lenin, Stalin, Hitler and Mao (and more) is hypocrisy beyond parody.Hitler and atheist? I think you need to check your sources. Oh and you missed one of the typically trotted out atheist despots - Pol Pot. You also missed the tiny fact that each of these pricks' regimes were based on an unreasoning political ideology - and their atrocities had nothing to do with their non-religion.
What is the atheist argument against slavery anyway?I think the golden rule would pretty much cover that. You know. The xian version goes something like "Do unto others and you would have them do unto you". But before you go attributing that maxim to your invisible sky daddy, please note that it predates your particular brand of make believe by a long period of time.
the worst criminals in modern history were atheists
That's how atheists define who is a Christian?
Calling yourself Christian doesn't make you a Christian.
You're right about Christians being on both sides of the slavery issue. Of course, we could say the same thing about non-believersVery true. of course, your claim "Christians leading the abolitionist movement" was to the effect of intimating angelic status to Xians of the period. Your subsequent statement puts it in far better perspective - if I may paraphrase - Xians were no better or worse then non-believers regarding the abolition of slavery. The only difference is that the Xians were the ones basing their positions (for and against) on (at best) ambiguous biblical readings and revisionist interpretation.
The point remains that Christians made the moral arguments and drove the abolition of slavery, and the advancement of Civil RightsRegardless of the accuracy of this generalized statement - they definitely drove the biblical and moral arguments for the retention of slavery. Every coin has two sides.
And please explain how "reasonable" government is precluded from committing atrocities.My quote was a too reasonable government. If you avoid reading the "too" then it's going to make little sense. This is merely to contrast it against ideologies (be they theistic or atheistic) that marginalize the use of reason.
Could you please tell me where exactly this maxim appears before Christ?
# 1970 - 1640s BCE "This is an ordinance: Act for the man who acts, to cause him to act. This is thanking him for what he does." - The Tale of the Eloquent Peasant In line B1 142 page 64 of The Tale of Sinuhe and Other Ancient Egyptian Poems, tr. R.B. Parkinson OUP.
# ~1280 - 650 BCE "You shall not take vengeance or bear a grudge against your countrymen. Love your fellow as yourself: I am the LORD." - Moses, Tanakh, new JPS translation, Leviticus (Leviticus 19:18), Judaism.
# ~700 BCE "That nature only is good when it shall not do unto another whatever is not good for its own self." - Dadistan-i-Dinik 94:5, Zoroastrianism.
# ? BCE "Whatever is disagreeable to yourself do not do unto others." - Shayast-na-Shayast 13:29, Zoroastrianism.
# ~500 BCE "Hurt not others in ways that you yourself would find hurtful." - Udana-Varga 5:18, Buddhism.
# ~500 BCE "The Sage...makes the self of the people his self." Tao Te Ching Ch 49, tr. Ch'u Ta-Kao, Unwin Paperbacks, 1976. Daoism
# ~500 BCE "What you do not want done to yourself, do not do to others." Analects of Confucius 15:24, Confucianism, tr. James Legge.[5]
# ~500 BCE "Now the man of perfect virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. To be able to judge of others by what is near in ourselves; this may be called the art of virtue." Analects of Confucius 6:30, Confucianism, tr. James Legge. [6]
# ~500 BCE "One word that can serve as a principle of conduct for life [is] reciprocity. Do not impose on others what you yourself do not desire." - Doctrine of the Mean 13.3, Confucianism.
# ~500 BCE "Therefore, neither does he cause violence to others nor does he make others do so." - Acarangasutra 5.101-2, Jainism.
# ~300 BCE "One should not behave towards others in a way which is disagreeable to oneself. This is the essence of morality. All other activities are due to selfish desire." - Mahabharata, Anusasana Parva 113.8, Hinduism [7]
# ~300 BCE "It is impossible to live a pleasant life without living wisely and well and justly (agreeing 'neither to harm nor be harmed'). And it is impossible to live wisely and well and justly without living a pleasant life." - Epicurus
# ~180 BCE "What you hate, do not do to anyone." - The Book of Tobit 4:15, NRSV translation, Judaism.
# ~150 BCE "This is the sum of duty: Do naught unto others which would cause you pain if done to you." - Mahabharata 5:1517, Hinduism.
# ~100 CE "What you feel painful to yourself, do not do to others." - Tiruvalluvar, Tirukkural 316.
# ~100 CE "What is hateful to you, do not to your fellow man. This is the law: all the rest is commentary." - Hillel the Elder; Talmud, Shabbat 31a, Judaism.
Ok. Hitler - maybe the greatest liar and propagandist ever - often called himself a Christian. That's how atheists define who is a Christian?As KAren rightly asked: Who does get to judge? You very soon fall into the "no true Scotsman logical fallacy" and run the real risk of defining yourself as the only "true" christian. In reality there is no way to come to an objective consensus on who is a xian and who is not. It's for this very reason that I prefer to stick to the bifurcation between theist and atheist.
My non-authoritative definition of a Christian is one who can ...Of course the problem with this is the non-authoritative bit. The next xian is likely to come along and pose a different entry requirement - even an opposing requirement that would exclude you as a xian. When it comes down to it all you have is your own self declaration propped up by subjective interpretation of clippings from your holy book.
"I'm a right wing republican who voted for Reagan, Bush I, and Dole, but Bushitler has me so angry with his blood-for-oil and psycho wingnut judges that I'm going to vote against him in November!"I'd agree that the chances are high that this hypothetical voter is not telling the truth. However, would you consider it impossible that such a person with these views and actions exists? I certainly would not.
No intelligent person believed this person was a republican who actually voted that way.
Without resorting to religion or a metaphysical definition of "good" or "bad", how does an atheist condemn such atrocity?
In other words xianity as a creed does not merit any high moral ground.
And I'm glad we agree that Christ was the first to state the golden rule,We most certainly do not. Please don't put words into my mouth - it's a cheap shot. The same semantic intent clearly exists whether stated as a positive or negative.
And I'm glad we agree that Christ was the first to state the golden rule,
We most certainly do not. Please don't put words into my mouth - it's a cheap shot. The same semantic intent clearly exists whether stated as a positive or negative.
If the atheist denies the metaphysics of good and evil(as most atheistic philosophers do), then what is your grounding for a just society?Probably similar to yours. Hopefully like most xian you cherry pick rules from the bible that support your moral conscience. This is what people of different religions have done for a long long time. It works well as long as there are no pesky atheists to point out that you are in fact cherry picking, and if you were not you'd be stoning people for working on sundays (or saturdays), wearing clothes made from more than one cloth, eating shrimp and pork, and all manner of things that our society currently thinks are prefectly reasonable (there's that word again) actions.
I would just ask that you not limit the world of arbitrary dogmatism to Christianity.I would absolutely agree. Your 'atheist hoodoos' are prime examples of arbitrary dogmatism. ie. Lenin/Stalin/Mao with extreme communism, Pol Pot with anti-intellectualism and Hitler with warped Nationalism.
If a biology professor at a university says that God created the universe, he is castigated by the magisterium of those self-appointed guardians of scientific truth.Awww - and just when I was starting to think you were a reasonable person. Do you seriously not understand that it is a scientists 'duty' to criticize other scientists' hypotheses?
Why Christians, let's say the Catholic Church, should be the one group in society that should not be allowed to define its own teaching and measure adherence, is beyond me.
Who gets to judge? God.
Who gets to decide if one is an atheist? And what if that atheist believes Christ was the Son of God? You see the quandary.
The imperative of "Do unto others as you would have them do unto you" is in very important ways different from "Don't do anything to anyone you wouldn't want them to do to you." I thought this was more obvious, but by way of example (and unfortunately briefly as I have to wrap this up) a Christian commits a sin of omission if he does not help someone in need whom he reasonably could be expected to help and whom he knows needed such help. Therefore, he cannot ignore the suffering (even though we all know many Christians do) of those he knows need help if he is able to help. If the imperative were to not do anything to someone you wouldn't want them to do to you, then this omission is no problem.