There aren't many issues for which I sit on the fence, but this is one great big fat one. Do we call ourselves a religion in an effort to gain equality and membership in the movement?
If you take the absolute broadest definition of the term "religion" and squint really hard, you can force Atheism to fit (the same goes for baseball fans). Theists love to do that, and from a debating perspective I'd love to take that card away from them. This is certainly not the correct usage of the term, but we're arguing semantics, and isn't that irrelevant anyway (semantics change over time)?
Is that copping out? Is copping out a bad thing? One side of me says "don't you DARE group me in with the sheep following invisible men in the sky", and the other side says "call me anything you like if it gets me equality and fair treatment (easy tax deductions, faith-based money, etc)".
There is no easy answer, in my opinion. At American Atheists we are a "big umbrella" organization, so we gladly welcome Atheists who support the idea of a freethought church, as well as those who are utterly repulsed by the idea. I'm not repulsed, but I find it difficult to decide on which side of the fence to fall.
(thanks Zac)
http://www.technovelgy.com/ct/Science-Fiction-News.asp?NewsNum=1877
The Atheon Temple of Science is an art project conceived by Jonathan Keats. Using a grant from UC Berkeley's Chancellor's Community Partnership fund, he created the Atheon in downtown Berkeley office building.Four millennia after Abraham fathered Judaism, Christianity and Islam, and 150,000 years after hominids introduced burial rituals to the Mediterranean, religion has finally been rendered wholly compatible with science. Beginning on September 27, 2008, a two-story downtown Berkeley building dubbed "the Atheon" will provide a spiritual home for rational people in California, and guidance to acolytes worldwide.
Establishment of an Atheon has been a high priority in the scientific community for the past several years, rivaling even enthusiasm for the new Large Hadron Collider. "When you listen to people like Nobel-laureate cosmologist Steven Weinberg, or Oxford biologist Richard Dawkins, you hear a lot of talk about how god-based religion is out-of-date," says conceptual artist Jonathon Keats. "The leading minds believe that science can and should provide a spiritually satisfying replacement. But until recently no one bothered to consider what form that alternative might take."
The temporary facility features stained glass windows showing the cosmic microwave background radiation using NASA's new WMAP satellite data.
Here's another version -- The Church of Reality, headed up by my friend Marc.
http://www.churchofreality.org/wisdom/welcome_home/
The Church of Reality is not just a religion of science, it is a religion of people. We explore reality from the human perspective. In order to explore reality, we need a strong, healthy society where people can live freely and peacefully, and the human race can evolve toward a better future. The pursuit of reality is something that is a shared process. It's something we do together as a church, as a community, and as the human race.
We are about Life, Liberty, and the Pursuit of Reality!
The Church of Reality provides a religious identity for people who have made a personal commitment to pursue reality the way it really is. When we are asked, "What religion are you?," we answer that we are Realists; we practice Reality because we believe in Reality. We also provide a sense of community, a social structure, and a moral compass to define right and wrong. We provide a sense of purpose about who we are, why we exist, and how we live our lives, in the context of science and logic.
The Atheon Temple of Science is an art project conceived by Jonathan Keats. Using a grant from UC Berkeley's Chancellor's Community Partnership fund, he created the Atheon in downtown Berkeley office building.
I have a different theory to that. Back long ago in B.C. times. Has anyone very noticed the bible is the “KING JAMES VERSION????” Because a king wrote it! Back then a lot of people knew there was no such thing as god and so the king figured that crime would go up and that one day they may come up against him since there are no consequences in the afterlife.
So he wrote the fictional and well-known “Holy Bible” to strike fear into people.
My main argument against your comment is that I don't feel we need to evangelize.I don't think anybody here is suggesting evangelism for atheists. Information distribution and public relations efforts is better.
Therefore, in order to complete for the minds of the sheeple, atheists are going to need to start employing these same tactics.
I don't think anybody here is suggesting evangelism for atheists.
Atheism is a religion in the same way that not collecting stamps is a hobby.Well said! I love it and will be borrowing it?
Rational progressive Buddhism works for me.
most people need something to believe in
Atheists believe in their "god", themselves...
Yes...atheism is a religion.
I looked up several defintions of religion and they all included words like "supernatural", "divine", "god", "mythology", and so on.
phreedm,
The 2nd, 3rd, and 6th definitions are not generally the first to look up. What you're doing is watering down the definition of "religion."
Secondly, all of those definitions refer to a set of beliefs. What set of beliefs must all atheists follow?
So...you don't believe in anything?a while ago. Without trying to put words in his mouth, he regards himself as a “weak” atheist—that is, one who is either unwilling or unable to make the intellectual commitment to the proposition that God does not exist—despite the fact that he functions virtually as a “strong” atheist (and go figure how such people are able to intellectually reconcile the resulting cognitive dissonance).
What then do you base your interpretation of a moral life upon?is the proverbial “$64.000” question that requires atheists of all stripes to wiggle through all kinds of intellectual histrionics to avoid making even the slightest hint at acknowledging a pre-existing moral absolute.
the proverbial “$64.000” question that requires atheists of all stripes to wiggle through all kinds of intellectual histrionics to avoid making even the slightest hint at acknowledging a pre-existing moral absolute.Ha! That's rich. What about the anti-intellectual histrionics that Christians often stoop to when trying to explain why we don't have to stone people to death anymore or why it's okay to eat shellfish? Yeah, "new covenant"... that explains a lot. Whatever.
Doesn't mean that I can't make fun of it as much as I want.That's all good and well, except that he is far enough out of touch to think that he's besting you.
I'd be willing to bet on that.
Friday Pirate, it's a psychological weakness and emotional need to antagonize. That's why phreedm does this.
Without trying to put words in his mouth, he regards himself as a “weak” atheist—that is, one who is either unwilling or unable to make the intellectual commitment to the proposition that God does not exist—despite the fact that he functions virtually as a “strong” atheist
is the proverbial “$64.000” question that requires atheists of all stripes to wiggle through all kinds of intellectual histrionics to avoid making even the slightest hint at acknowledging a pre-existing moral absolute.
Dave, this blog software forbade me to use the L word, and I don't mean "liberal.")
So then on what grounds are atheists afforded the same protections according to the 1st amendment as religions...?
How so? If I have some sort of cognitive dissonance I'd like you to point it out because it's obviously not affecting me greatly enough to be noticeable.Claiming to adhere to “weak” atheism while, more often than not, espousing the popular attitudes, vernacular and social policies of “strong” atheism here pretty much makes an air-tight case for your cognitive dissonance… that is, in my opinion of course.
I'll ask you for the tenth time (at least): Who's interpretation of the Bible are you following?My apologies. I wasn’t purposefully dodging the question because until now I took it to be a rhetorical one. I’m not sure what all the fuss is about, but since you seem adamant in wanting to know, I largely regard the orthodoxy and tenets of Reformed Theology (based in part on the Westminster Confession of Faith and Larger and Shorter Catechisms) along with my research and understanding of the historical context of the Scriptures as the basis of my interpretation of the Bible.
Why won't you answer that question?
We did these at my work - you might dig itIf you don’t mind me asking, is that you?
the proverbial “$64.000” question that requires atheists of all stripes to wiggle through all kinds of intellectual histrionics to avoid making even the slightest hint at acknowledging a pre-existing moral absolute.
along with my research and understanding of the historical context of the Scriptures as the basis of my interpretation of the Bible.
Thank you for asking a thought-provoking question. I have to admit this is not something I've ever given much thought to.
I don't have cool tats like Tyler.If they’re so cool, why not?
Off Topic – What do you think of Bill Ayers and Bernadine Dohrn?
Off Topic – What do you think of Bill Ayers and Bernadine Dohrn?(eyes roll)
Come now jcc...one can't be guilty by association...Yeah, I know, but I’m just curious what the Obama crowd thinks of native-born, self-avowed, unrepentant, anti-American terrorists.
I was also interested in the story of Obama asking Petraeus and Iraq NOT to authorize troop withdrawal until after the election...I wonder which one of his 300 foreign advisers gave him that idea...?Clearly it was one of His best and brightest disciples… I thought it was pretty funny to hear the Obama camp trying to deny it by actually confirming it.
(eyes roll)Seriously, what’s your opinion of Ayers and Dohrn?
Claiming to adhere to “weak” atheism while, more often than not, espousing the popular attitudes, vernacular and social policies of “strong” atheism here pretty much makes an air-tight case for your cognitive dissonance… that is, in my opinion of course.
I largely regard the orthodoxy and tenets of Reformed Theology (based in part on the Westminster Confession of Faith and Larger and Shorter Catechisms) along with my research and understanding of the historical context of the Scriptures as the basis of my interpretation of the Bible.
If atheism is not a religion, and it's clear the 1st amendment makes no allowances for those "without a religion", but only applies to those "with a religion", then exactly how can one claim we have a secular government?
Seriously, what’s your opinion of Ayers and Dohrn?
If the framers really wanted a "secular" government, then why didn't they make provisions for those "without a religion"?
To achieve equal footing, when contributions can be made tax free to the movement would be a huge boon.
My recommendation is to stop labeling